Monday, February 4, 2008
Writing a novel
Now the hard part begins. Writing so that the story flows and the words capture what I want to tell is not, I have found, such an easy task. But I begin...
Update on Loche
Earlier I posted a piece about loche, but had no photo and only incomplete information. Above is a picture of a loche I purchased in Mercado Modelo in Chiclayo for 3 soles. It is 8 inches high. I also found an organization that is dedicated to research on and the promotion of the loche. However, this was not my finding, but the work of a woman whose blog is dedicated to food. After writing to her, she did some searching and found this organization at http://www.lamolina.edu.peMy father-in-law, who has some farm land about 15 minutes (by car) from our house, asked local farmers about growing the loche. Most agreed that it had to be grown from cuttings, but one mentioned that the seed of the larger loche zapallo could be planted; a cutting taken from its vine could be planted, and the smaller loche would grow. We are going to try this.
If I were 25 to 30 years younger I would seriously consider growing loche for export. The flavor is superior to most types of pumpkin or squash. For now, we are experimenting with inventing recipes using the loche: a truly Peruvian vegetable.
Friday, November 16, 2007
A reply to Skyehigh
Sunday, October 21, 2007
Music, music. music
The beat is great, insistent and infectious; the poetry of language, of sound, amuses and mystifies; the layers of sound splash out at you or interweave and almost disappear in the drive of the music. It is Reggae. It is Hip-Hop. It is Punk. Sometimes it is Funk. At times it comes close to the grittiest Rap. This is Reggaeton.
I love it much more than I do not like most Rap. Seldom does Rap have a sense of humor; a sense of laughing at itself. Rap needs to be too angry. Reggaeton delights in itself. Sometimes the Reggae seems far away, but the Hip-Hop is always right there. The music uses many languages just the way it plays with sound. Even though I can’t understand much of the Spanish, neither can my Spanish speaking husband. But that’s not necessary. The riot of sound runs away with the language.
Armed with a decent knowledge of this music (from Fado to Forro; from the Cha-Cha to Son; from Cumbia to Bacchata; from Chicha’s Culebritica to Huaynos; from Salsa to Merengue; from Flamenco tango to Samba and on) and with a good background in Classical, Folk, Rock, Country, and world music, I moved to
Thursday, September 20, 2007
Wonderful Vacation in Manhattan

One of the changes that I did not like in
The best part of the vacation was dining, partying, and talking with my son and friends. Dan now lives on the
I stayed in a hotel that I recommend if you like the upper westside and do not care how small and non-luxury your hotel room is: Riverside Tower Hotel. Very affordable and close to restaurants, stores and the subway. I had accepted the generous offer of friend and former neighbor Kyle to stay in her apartment while she was in
On the way back I spent hours at the airport with newly met friend, Esther (she was going to
Earthquakes, politics, and NYC
Politics: It seems that President Garcia either has been poorly informed or is so concerned with image before truth and caring that he (to our sensibility) downplayed the tragedy and answered looting (people needing food and blankets?) with troops. Did the troops get there before the aid? Obviously it was necessary to consider that real criminals (misnamed "delinquents" here) would take advantage of disaster, but no one seemed to distinguish between people needing goods and criminals. Why weren't the troops and/or police sent with a double mission of help and protection. Neighbors were shown at barricades forming protective groups wielding sticks and pipes to keep the criminals out of their neighborhoods. Troops & police should have been divided into those who worked with rescuers, those who protected neighborhoods, and those who made sure supplies arriving were safe from hijackers and bandits. Instead, Alan Garcia seemed more concerned with guarding businesses (many of which were destroyed anyway) than guarding civilians and getting aid to them. I can say this today as I just received a called from immigration to say that I now have
Peruvian Citizenship: It's been a rough road to this place, but now the bureaucratic agony is ended and I am a dual citizen; US and
Monday, September 10, 2007
MAKING CHICHA BEER THE OLD WAY







Must fix these pictures. Still trying to figure it out.
Photos: 1) Tia Rosa's kitchen with chicha room in back at right, 2) chicha oven, 3) two stages of fermentation, 4) three stages of fermentation, 5) bottles ready to be filled, 6) workers buy & drink chicha at Tia Rosa's, 6) Kika says "delicious!"

CHICHA DE JORA (chicha from corn flour)
Ingredients: corn flour (made from alazan corn, a reddish medium kernel corn, which was soaked in well water until it germinated, dried in the sun {this took days}, brought to the mill to be ground when thoroughly dry, and ground to a medium coarse grind), well water, and molasses from sugar cane.
Preparation: The germination and drying of the corn takes two to three days depending on the heat of the sun. In the ceramic vats 50 kilos of ground corn and about 8 gallons of water were added. This was brought to a boil over a wood fire inside the oven (see photo of oven). It was left to boil for 12 hours. Every time the boiling made foam, it had to be stirred with a wooden ladle. This was about every half hour. After 12 hours, it was left to sit without heat until it no longer showed any signs of boiling.
Next it was strained with a coarse cloth; shaking and then squeezing the cloth with one’s hands. The residue left in this cloth was squeezed through the hands until the dry residue was captured. This “afrecho” was given to the animals (pigs, chickens, ducks, etc.). The liquid from the hands was caught in a pot, sweetened with sugar, and given as a warm drink to children. Though the children were given this “chufla” for nutrition, adults liked it too. After this stage of straining the liquid it was left to cool for about 2 days. Then it is strained again with a finer cloth. The residue of this is called “ñuto.” This watery residue is heated, sweetened, and drunk. Sometimes cinnamon and apples are added.
Then the finely strained liquid in the vat was transferred to barrels (see photo) or taller ceramic vats and sweetened with about 4 gallons of molasses. This was left to rest in order that fermentation would begin. This took about 1-2 days. Then it was tasted for sweetness. More molasses was added if needed and it was left for a few hours to further ferment. When ready, it was poured into dark green or brown (glass) beer bottles and corked (see photo). The cork was tied with string so that the gass produced would not pop the cork. The bottles were left for two days. Both the taste and the potency could vary from cooking to cooking. If the bottles were left for more than 2 days its potency was increased. Sometimes bottles were buried in the ground for a month to produce a type of corn brandy. The sediment that formed at the bottom of the bottles was saved to use as a vinegar. The better the filtration, the less the sediment.
Chicha was generally drunk in small, dried halves of gourds which had decorations of leaves, flowers, and (sometimes) sayings burnt into the surface. Unfortunately, this delicious brew is no longer being made in this way.
